“I did not know that you had been an actor,” she answered. “You didn’t give me that impression,” answered Joan.!

He ceased speaking. No one seemed inclined to break the silence. Hilda! Why had she never thought of it? The whole thing was so obvious. “You ought not to think about yourself. You ought to think only of him and of his work. Nothing else matters.” If she could say that to Joan, what might she not have said to her mother who, so clearly, she divined to be the incubus—the drag upon her father’s career? She could hear the child’s dry, passionate tones—could see Mrs. Phillips’s flabby cheeks grow white—the frightened, staring eyes. Where her father was concerned the child had neither conscience nor compassion. She had waited her time. It was a few days after Hilda’s return to school that Mrs. Phillips had been first taken ill.

Space did not allow of any separation; broken Frenchmen and broken Germans would often lie side by side. Joan would wonder, with a grim smile to herself, what the patriotic Press of the different countries would have thought had they been there to have overheard the conversations. Neither France nor Germany appeared to be the enemy, but a thing called “They,” a mysterious power that worked its will upon them both from a place they always spoke of as “Back there.” One day the talk fell on courage. A young French soldier was holding forth when Joan entered the hut. And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. She did effect an improvement in the poor lady’s dress. On Madge’s advice she took her to a voluble little woman in the Earl’s Court Road who was struck at once by Madame Phillips’s remarkable resemblance to the Baroness von Stein. Had not Joan noticed it? Whatever suited the Baroness von Stein—allowed by common consent to be one of the best-dressed women in London—was bound to show up Madame Phillips to equal advantage. By curious coincidence a costume for the Baroness had been put in hand only the day before. It was sent for and pinned upon the delighted Madame Phillips. Perfection! As the Baroness herself would always say: “My frock must be a framework for my personality. It must never obtrude.” The supremely well-dressed woman! One never notices what she has on: that is the test. It seemed it was what Mrs. Phillips had always felt herself. Joan could have kissed the voluble, emphatic little woman.